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Tuesday, May 18, 2010

濫觴的用法

1.“Transplant”and“Graft” ——On the Literary Inheritance of Overseas Chinese Literature
“移植”與“嫁接”——海外華文文學濫觴時期的繼承關係

2.The double-mouth cult strongly influenced Shang and Zhou cultures.
此種崇拜濫觴于中原夏人巫現文化,且影響商周信仰的發展。

3.It appeared in early Chinese prose and poems.
它與語言的發展同步,濫觴於較早的散文和詩歌中。

4.In Marxist philosophy, there is a recessive theory of globalization, and the German Ideology is the origin of this recessive theory of globalization.
在馬克思主義哲學中,有一個隱性的全球化理論,《德意志意識形態》是這種隱性全球化理論的濫觴。

5.Guanzhong wanted to break the old system, and his successful reform helped bring about later social reform in Spring and Autumn Period.
管仲在舊制度中尋求突破,而他成功的改革則成為了春秋戰國時期的社會變革的濫觴。

6.Since its debut about a century ago, and especially over the last half century, Asian American literature has gradually established itself as a discourse in American literature.
百年前濫觴的美國亞裔文學在最近半個世紀日益走向成熟,在美國文壇逐步確立了話語地位。

7.In reality,the‘Three Caos’not only embodied ‘Jian An vigour of style’,but also were creators pluralistic aesthetic style.
實則“三曹”不僅僅體現出“建安風骨”這一種風格 ,他們亦是六朝以華美為主流的多元化美學風格的濫觴者。

8.The anthropology of art emerged about the late middle period of the 19th century and was closely related to the development of cultural anthropology which was regarded as a main discipline.
摘要國外藝術人類學研究的濫觴期大致可上溯到19世紀中後期,與作為其主體學科的文化人類學的發展曆 程聯繫密切。

9.In my essay, I try to explore the relationship between Daoist body and nature, elucidating that the fact that Daoism cherishes the body does not cause human-centralism, but integrate cherishing man with nature together.
本文就嘗試對道教身體與自然的關係作一些梳理,闡明道教對身體的珍視絕非人類中心主義的濫觴,相反, 道教身體觀始終是將對人的珍視和對自然的珍視融合在一起。

10.The main types of these traps includes: Indulging in the economic development and forgetting the native place of spirit, being infatuated with the optimism of technology and despising the limitation of rationality; favoring the human-centricity and overlooking the harmony of the relationship between human and nature; Overflowing the consumptions and disregarding the ethics of environment.
這主要表現在:發展至上主義的迷醉及其對生存家園的遺忘;技術樂觀主義的虛妄及其對有限理性的消失;人類中心主義的偏執及其對天人關係的僭越;消費享樂主 義的濫觴及其對生態倫理的缺席。

1 comment:

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